It’s relatively easy to see the suffering Christ in black men who are already dead and aren’t threatening to hurt anyone. But can you see the suffering Christ in violent responses to injustice? Can you see the cross in the Molotov cocktail?
The themes of redemptive violence, scapegoating, mimesis, and feuding identities dominate both the films of Martin Scorsese and literary theory of Rene Girard. ‘Shutter Island’ (2010) starring Leonardo DiCaprio and Mark Ruffalo was Martin Scorsese’s second highest-grossing film ($128M), behind only Oscar-winner, ‘The Departed.’ What first appears to be a classic horror film (voted #7 on Business Insiders Highest Grossing Scary Movies of All Time), turns out to be so much more. A story of violent scapegoating of Girardian proportions.
It’s 1954, and up-and-coming U.S. marshal Teddy Daniels is assigned to investigate the disappearance of a patient from Boston’s Shutter Island Ashecliffe Hospital. He’s been pushing for an assignment on the island for personal reasons, but before long he wonders whether he hasn’t been brought there as part of a twisted plot by hospital doctors whose radical treatments range from unethical to illegal to downright sinister. Teddy’s shrewd investigating skills soon provide a promising lead, but the hospital refuses him access to records he suspects would break the case wide open. As a hurricane cuts off communication with the mainland, more dangerous criminals “escape” in the confusion, and the puzzling, improbable clues multiply, Teddy begins to doubt everything – his memory, his partner, even his own sanity.
The TV and Film industry’s sexualization of teenage girls pales in comparison to the combination of sex and violence in the music industry Adam Caress is a thoughtful inside commentator on music, faith and culture for Mule Variations: Music Culture…