Crash Goes the Worldview: Why Character Transformation Requires Changing Scripts

Part 4 of:  Hollywood and Higher Education: Teaching Worldview Through the Stories We Live By

If imitation is the highest form of flattery, then we are constantly flattering the people and communities who have transmitted their “scripts” to us… for good or for ill.

by Gary David Stratton • Senior Editor

Crash, 2006 Academy Award-winner for Best Picture, provides a powerful metaphor for why worldview change is so difficult.Crash follows a stellar ensemble cast through multiple story lines, most of which explore deeper and deeper levels of worldview.It is one of my favorite films for helping students explore “memes” and the “inciting events” that evoke worldview transformation journeys. [1]

In 1961, literary critic extraordinaire René Girard first introduced the idea that we borrow most of our desires from other people rather than developing our personal desires from scratch. Girard developed his highly influential concept of memetic borrowing throughout his long career, branching out from literary theory into theology, philosophy, and psychology. (See René Girard: The Greatest Christian Intellectual You Never Heard of.) [2]

Then in 1976, Oxford zoologist Richard Dawkins made the idea of memetic borrowing more palpable when he coined the term meme (short for the Greek root of “imitate”) to convey the idea of a single “unit of cultural transmission, or a unit of imitation”(in the same way that a gene is a unit of biological transmission.)[3] In Dawkins’ memetic theory, memes jump from “brain to brain via a process which, in the broad sense, can be called imitation” (p. 192). Since Dawkins’ initial publication, the field of Memetics has grown both in influence (it helped birth the idea of “viral marketing”) as well as skepticism as to its value as a theory of cultural evolution.

Staying on Script

The concept of memes is a useful interpretive key for helping for understanding why our worldview is so resistant to change. As memetics proponent Susan Blackmore explains, “Everything that is passed from person to person (by imitation) is a meme. This includes all the words in your vocabulary, the stories you know, the skills and habits you have picked up from others, the games you like to play, the songs you sing and the rules you obey.” [4]

In other words, like actors in a screenplay, we all follow “scripts” provided for us largely from outside of our own self-awareness. (Think of the role of “Tradition” in Fiddler on the Roof.)  If imitation is the highest form of flattery, then we are constantly flattering the individuals and communities who have transmitted their “scripts” to us. Our worldview is so deeply rooted within us that we glide through thousands of “preconditioned” decisions each hour, following the cultural and philosophical scripts provided for us by the stories that have shaped us. We simply do what we do without giving a great deal thought as to why we do it. (See, Casablanca and the Four Levels of Worldview.)

These “scripts” exert such a powerful influence on our daily lives that it normally takes a significant  “crash” to reexamine them. These crashes—unexpected events or decisions, often called “inciting events”–are a common devise in nearly all (good) films, but they are particularly evident in Crash. Writer/Director Paul Haggis predicates Crash on the simple premise that no one in Los Angeles deviates from the script of their daily “commute” without a crash.

In the words of Crash’s narrator, Det. Graham Waters (Don Cheadle):

WATERS: In L.A., nobody touches you. We're always behind
this metal and glass. I think we miss that touch so much,
that we crash into each other, just so we can feel something.  .
 
Officer Dan Ryan’s racially-charged traffic stop ends horrifically for Cameron and Christine Thayer

Officer Ryan’s Scripts

One notable story line traces the interplay between LAPD Officer Dan Ryan (Matt Dillon), and socialite Christine Thayer (Thandie Newton). In one of the film’s early scenes, Officer Ryan gropes Christine in a racially motivated traffic stop.  Later, he heroically risks his own life to save Christine from a burning car.  In each case, he is unreflectively following “scripts” (memes) transmitted to him by the best and the worst of police culture. Only the “crash” of a life-and-death encounter with Christine jolts him into a completely new script of tolerance and understanding.

Ryan’s first “script” is rooted in the story of his father’s relationship with the African-American community. As a young man Ryan watched his father dare to treat his African-American employees with dignity only to lose his business to the city’s affirmative action policies. Now, his father suffers in agony from what Ryan fears is prostate cancer, and the one person standing between him and the specialist he needs is a no-nonsense African-American insurance adjustor named Shaniqua Johnson (Loretta Devine).

RYAN: I'm not asking you to help me. I'm asking that you
do this small thing for a man who lost everything so people
like yourself could reap the benefits. And do you know what
it's gonna cost you? Nothing. Just a flick of your pen.
SHANIQUA: Your father sounds like a good man. And if he'd
come in here today, I probably would've approved this request.
But he didn't come in. You did. And for his sake,
it's a real shame!
[To security guard.] Get him the hell outta my office!
 .
Ryan’s bitterness is no match for Shaniqua’s commitment to company policy

Dan’s frustration creates unstated presuppositions of injustice, anger and retaliation against all blacks that are only reinforced by the worst elements (memes) of LAPD culture. Dan never examines the cultural, philosophical, or mythical basis of his decision. He never asks how his father’s story, and the “racist meme” in LAPD culture shape his actions. He simply acts. With horrific brutality, he uses his power as a police officer to abuse Christine.

Click here to watch scene: Traffic Stop from Hell (Warning – Disturbing content)

In an instant, Christine’s life is shattered. Now part of Officer Ryan’s story of racism has deeply impacted Christine‘s story. His actions fill her with unspeakable anguish. Her personal life disintegrates in anger and confusion. Her relationship with her husband, Hollywood director Cameron Thayer (Terrence Howard) begins to spiral out of control as she begins to act out a “reverse racism script” she barely understands, but which her husband knows all too well.

CAMERON: You need to calm down here.
CHRISTINE: No, what I need is a husband who won't just stand
there while I'm being molested!
CAMERON: They were cops!  They had guns!  Where do you think
you're living, with mommy and daddy in Greenwich?
CHRISTINE: --Go to hell.
 .
An unexpected crash brings Officer Ryan and Christine face-to-face in a fiery wreck

The Crash

Ryan and Christine’s new scripts begin with a crash (literally). Christine’s SUV crashes and flips. Gasoline spills everywhere. She is trapped in a burning car with a malfunctioning seatbelt and no hope of escape. No hope, that is, except Officer Dan Ryan. First to arrive on the scene, Ryan quickly springs into action following the hero script written for him (the meme transmitted to him) by the best of LAPD culture.

Then comes the real crash. Christine and Ryan face each other in an inferno that threatens both their lives.  Christine suddenly recognizes Ryan and responds according to the script provided by the personal, cultural, philosophical presuppositions of her story. Despite the approaching flames, she refuses Officer Ryan’s frantic attempts to help her.

RYAN: Lady! I’m trying to help you!
CHRISTINE: #&$% you!  Not you! Not you! 
Somebody else! Not you!

.

Transformed by their encounter (at least for a moment) Officer Ryan pulls Christine to safety

Momentarily confused, Dan suddenly recognizes Christine, not just what she is, but who she is, that she too has a story separate from his. The screenplay reads, “Ryan looks into her face and sees her pain and humiliation, and knows he was the cause of it.” His worldview begins to shift.

Full of shame, he begins to treat Christine with the dignity and respect he never afforded her in the ill-fated traffic stop. But to no avail. As the flames envelope the car, it is obvious that there is nothing to be done for Christine.  Ryan’s partner begins to pull him to safety before it’s too late. The secret that could ruin Ryan’s life will die with Christine.

Suddenly, against all odds, Ryan completely rejects his racist script (meme) and fully embraces his heroic script. Kicking off his partner he dives back into the burning car, risking his life to save the same woman whose life he so carelessly degraded just a few days earlier.

Against even greater odds, Christine rejects her hatred script and accepts help from the man she has hated with archetypal passion. Her worldview shifts as she accepts his now dignified help and heroic rescue. Everything they thought about one another is changed in an instant; everything they thought about themselves is changing as well. As they weep together in a rescuers embrace both characters hover at the edge of transformation.

Click here to watch Unwanted Rescue scene. (Warning: explicit language.)
CHRISTINE throws one look back over her shoulder –
hate filled with fear and gratitude.
RYAN watches her, equally confused, overwhelmed
and embarrassed by his feelings.

 

As the scene ends it is clear that Ryan and Christine have each entered a new story–a story that will alter their future value and belief system,  personal practices, and decisions. Their scripts (memes) change because they crashed into each other’s stories with sufficient force to jolt them out of their culturally transmitted roles. Christine returns home to reconciliation with Cameron (who has been in his own transformation journey).  Ryan returns home and begins to treat his father with a new tenderness and dignity.

Snowfall in L.A.

Cameron Thayer (Terrence Howard) watches flames rise to meet a once-a-century snowfall

Paul Haggis’ masterpiece, concludes with the most unlikely crash of all—a once-a-century snowfall in Los Angeles. The snow is as unimaginable as a worldview shift.  It is also symbolic. For decades, snowfall has served as a favorite Hollywood metaphor for “something is changing.”

As the audience considers this final image, they are challenged with the questions:“Will we continue gliding through the thousands of “preconditioned” decisions we make each day, or will the “Crash” of this movie cause us to reexamine them deeper levels? Will we dare to change?

And as we rise we see the twisted chaos of the intersection,
the cars and people and the (now freed) Illegals disappearing into the maw of the churning city.
And it starts to snow.
FADE OUT
 .

Next post in the series: It’s a Wonderful Worldview: Frank Capra’s Theistic Masterpiece

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See also:

Hollywood and Higher Education: Teaching Worldview Through Academy Award-winning Films

Casablanca and the Four Levels of Worldview: Why Everyone Meets at Rick’s 

Fiddler on the Roof: Worldview Change and the Journey to Life-Interpreting Story

Bungee-Jumping to Eternity: The Existential Angst of Dead Poets Society

Deep Culture: Is Winning an Oscar a Reliable Indicator of a Truly Great Film?

If you Live it, They Will Come: The Blind Side and Better Faith-Based Filmmaking

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Related Posts:

Using Zombie Movies to Teach Politics, by Daniel W. Drezner

The Joker Is Satan, and So Are We: René Girard and The Dark Knight, by Charles Bellinger

Echoes of René Girard in the Films of Martin Scorsese: Scapegoats and Redemption on Shutter Island, by Cari Myers

Hitchcock and the Scapegoat: René Girard, Violence and Victimization in The Wrong Man, by David Humbert

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Notes

[1] Paul Haggis, Cathy Schulman, Sandra Bullock, Don Cheadle, Matt Dillon, Jennifer Esposito, William Fichtner, and Brendan Fraser. Crash. (Santa Monica, Calif: Lions Gate Entertainment, 2005). All quotations from, Crash. Story by Paul Haggis; Screenplay by Paul Haggis, and Robert Moresco. (Bob Yari Productions, Bull’s Eye Productions, Blackfriar’s Bridge & the Harris Company, 2004).

[2] René Girard, Deceit, Desire and the Novel: Self and Other in Literary Structure (Baltimore: Johns Hopkins Press). See also, Cynthia Haven’s excellent mini-bio in the Stanford Alumni magazine, “History is a Test: Mankind is Failing it.” See also, Michael Kirwan, Discovering Girard (London: Darton, Longman & Todd, 2004), The Girard Reader, James G. Williams, Ed. (New York: Crossroad, 1996),  Mimesis and theory : essays on literature and criticism, 1953-2005 (Stanford University Press, 2008.)

[3] Richard Dawkins, The selfish gene (Oxford: Oxford University Press, 1976). See also, Robert Aunger, Darwinizing culture: the status of memetics as a science (Oxford: Oxford University Press, 2000). Kate Distin, The selfish meme: a critical reassessment (Cambridge: Cambridge University Press, 2005). Robert Boyd and Peter J. Richerson, The Origin and Evolution of Cultures (Oxford: Oxford University Press, 2005).

[4] Susan J. Blackmore, The meme machine (Oxford: Oxford University Press, 1999), p. 16. “So, for example, whenever you drive on the left (or the right!), eat curry with lager or pizza and coke, whistle the theme tune from Neighbours or even shake hands, you are dealing in memes. Each of these memes has evolved in its own unique way with its own history, but each of them is using your behaviour to get itself copied” (p. 16).

Passover Week: Celebrating Hollywood’s Synagogue for the Performing Arts

In honor of Passover Week I thought I would let you in on one of Hollywood’s most moving connections between faith and culture: The Synagogue for the Performing Arts.

High Holy Day Torah Covers

The Synagogue for the Performing Arts was founded in 1973 by members of the entertainment community–actors, screenwriters and industry professionals who shared a common desire to worship together unencumbered by the pressure and politics associated with most congregations. That purpose has remained a constant for nearly 40 years.

Today, the Synagogue is thriving with a diverse membership that extends beyond its show business roots. It remains “a synagogue without walls,” still meeting once a month for Friday night Shabbat services. It is beautiful way for way for aspiring two handed warriors to experience a contemporary blend of Torah and culture making. (See, Rabbinic Higher Education.)

Sue and I have had the honor of attending SFTPA and found it to be a deeply moving experience. The services are often filled to capacity with members and their guests (Gentiles are welcome) exalting in an nearly overwhelming combination of Torah, liturgy, and music. While the services are essentially traditional with a mix of both Hebrew and English, there is explanation and transliteration of the Hebrew liturgy included.

The Synagogue’s spiritual leaders are Rabbi Joseph Telushkin and Rabbi David Woznica.

Rabbi Joseph Telushkin: Named by 'Newsweek' as one of the 50 Most Influential Rabbis in America.

Rabbi Telushkin is not only a world-renowned scholar and author, but a screenwriter with film and television credits.Newsweek named Rabbi Telushkin one of the 50 Most Influential Rabbis in America, and his Jewish Literacy: The Most Important Things to Know About the Jewish Religion, Its People and Its History (now in its third editions) is the most widely selling book on Judaism of the past two decades.

Rabbi Telushkin’s most recent book – Hillel: If Not Now, When? – is a must-read for anyone seeking to understand either Judaism, or Christianity and their application to 21st Century culture. (See video introduction to Hillel.)

Rabbi Woznica is a sought-after speaker. He is past Director of the 92nd Street Y and a member of the Rabbinic staff at Stephen S. Wise Temple in West LA, the largest Jewish congregation in the world.

No matter which Rabbi is teaching, wisdom, hope, and humor fill each service. (Be sure to come to the 7:15pm Q&A time with the Rabbi before each 8pm Shabbat service.)

Cantor Judy Fox, who appears often in concerts and on the Jewish Television Network, is the congregation’s musical director. She does an amazing job not only as a Cantor, but also interweaving the preternatural talent of SFTP congregation with the liturgy.

The sounding of the shofar during a Rosh Hashanah service

Monthly services are held at the Moses E. Gindi Auditorium, at the American Jewish University (formerly known as the University of Judaism) located at 15600 Mulholland Dr., Bel Air, CA 90077, just east of the 405 freeway. Locations for additional High Holy Days Services can vary. Consult SFTPA’s website for details.

The two handed art of culture making and Torah is alive and well in Bel Air, at least at the Synagogue for the Performing Arts. If you live in the Los Angeles don’t miss a chance to experience it first hand.

You won’t regret it.

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Notes

The website of The Synagogue for the Performing Arts

The website of Rabbi Joseph Telushkin

The website of The Torah Enlightenment Foundation

The website of Newsweek Magazine

The website of B’nai B’rith International

The website of the Judaica Sound Archives, Florida Atlantic University

The website of the Jewish Television Network

The website of the American Jewish University

Hollywood Responds to “Paparazzi in the Hands of an Angry God”

The goal of Two Handed Warriors is to foster an ongoing conversation seeking to redefine, re-envision, and then reconstruct the relationship between faith and culture.

Toward that end, I am posting a few responses to Paparazzi in the Hands of an Angry God from leaders in the Hollywood community in hope it might spur others to join the conversation. (Tomorrow, I will post responses from leaders in educational community.)

They begin with the most congratulatory and move on to the most critical, which is of course where all conversations get interesting.

They raise some important questions both those who build faith and those who create culture, and more importantly, for those who do both.

Read Paparazzi and the thoughts below and then jump into the conversation,

Gary

———-

I am no historian, theologian, philosopher, or qualified cultural critic, but your article hit a cord with me.  The whole idea of celebrity, pseudo or otherwise, is a fundamental dilemma for our culture in general and certainly for Christians in particular.  Well done!

David McFadzean
Writer, producer, and partner in Wind Dancer Films; Executive producer, Home Improvement (ABC), What Women Want (2000)

————

Great article! Well done.  I wish this were still the case today: “Yet for a cultural hero to be a public role model, they need to be both virtuous and famous.”

John David Ware
Founder and President
168 Film Project
Burbank, CA

Great article. You cannot help but be humbled by the life of Edwards and Whitefield.

We are indeed…”called to be missionaries in a media‐driven culture. Wishing it weren’t so won’t make that fact go away. To impact our image‐driven generation for the kingdom of God will require entering the fray prayerfully, thoughtfully, and with great excellence.”

My great fear is that we may not now have men who have the humility and virtue needed to be used by God in the way He used Edwards and Whitefield.

I hope you consider composing a shorter version of this call for use in more popular Christian publications (for the less scholarly of us readers).

Michael Warren
Executive producer: Family Matters, Step by Step; Associate producer: Happy Days, The Partridge Family.

———

I very much enjoyed your paper about Edwards and Whitefield and the notoriety they experienced.

I was just looking for a bit more differentiation between God-given celebrity and human-driven celebrity.  I just know of too many young Christian actors and writers out here who dream of being famous so they can be used of God, when it’s actually the opposite – letting themselves be used of God might lead to recognition.

I think the threads are all there, but I was looking for a paragraph or so on the last page that made those clear.  Your example of C.S. Lewis was well-chosen.  This was a man who would have very much preferred his solitude and small circle of friends, but responded humbly when the attention came.  Edwards and Whitefield had to have been similar in their approach to obeying God, wherever He led.

Jack Gilbert
Writing Program Resident Faculty
Act One: Hollywood Above the Line

Read more responses and join the discussion at: Paparazzi n the Hands of an Angry God