Two Handed Warriors

A Service of Lament and Confession, Johnson University, Tennessee

On June 3, over fifty Johnson University faculty and staff gathered on the lawn of the Tennessee campus’s presidential residence (socially-distanced and in masks, of course) to lament and confess of the university’s participation in the sins of racism and injustice. (A similar gathering was held on our Kississimmee, Florida campus.) It was a powerful time and full of tears. I reproduce the program here with the permission of campus pastor, Bill Wolf, who designed the service in partnership with faculty and community partners.

Opening Scripture: Joel 1:1-3, 13a, 14

Hear this, you elders; give ear, all inhabitants of the land! Has such a thing happened in your days, or in the days of your fathers? Tell your children of it, and let your children tell their children, and their children to another generation.

Put on sackcloth and lament, O priests; wail, O ministers of the altar. Go in, pass the night in sackcloth, O ministers of my God!

Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD.

Lamentations 5 and Lamentations 5 Adapted for 2020

Remember, O LORD, what has befallen us; look, and see our disgrace!
Remember, Lord, what happened to Ahmaud Arbery, Breonna Taylor, and George Floyd; look and see the disgraceful way their bodies were treated.

Our inheritance has been turned over to strangers, our homes to foreigners. We have become orphans, fatherless; our mothers are like widows.
Our inheritance of the image of God in every human being has been co-opted and denied by others. The family of Ahmaud, Breonna, and George Floyd has lost their loved ones, widowed mothers once again grieve their dead children.

We must pay for the water we drink; the wood we get must be bought.
We must scrap for our basic human rights (even to sit peacefully in our homes); our basic needs (even the need to breathe) have a great price. 

Our pursuers are at our necks; we are weary; we are given no rest. We have given the hand to Egypt and to Assyria, to get bread enough.
Corrupt officers pursue us with their knees on our necks; we are weary and we find no rest. We submit to uncaring government officials and to big business to get enough bread.

Our fathers sinned, and are no more; and we bear their iniquities. Slaves rule over us; there is none to deliver us from their hand.
Our ancestors sinned the great sin of instituting slavery; they are no more–but we bear their shame. The system of slavery and institutionalized racism ruled over us, and there is no one to free us from their hands.

We get our bread at the peril of our lives, because of the sword in the wilderness. Our skin is hot as an oven with the burning heat of famine.
We get bread (or jog in our neighborhoods) at the risk of our lives, because of the guns on the streets. George Floyd is down on the street, his body crying out for air.

Women are taken advantage of in Zion, young women in the towns of Judah. Princes are hung up by their hands; no respect is shown to the elders.
Black women have been violated throughout our nation’s history; Breonna Taylor gunned down in her own home. Noble black men have been hung, lynched, and gunned down; elders and spokesmen are shown no respect.

Young men are compelled to grind at the mill, and boys stagger under loads of wood. The old men have left the city gate, the young men their music.
Young men can’t find work because of unjustly applied laws, unjustly incarcerated because of staggering negative expectations. The elder statesmen and civil rights leaders have been assassinated; young people who speak out their protest are silenced.

The joy of our hearts has ceased; our dancing has been turned to mourning.
Trust in our ultimate triumph has diminished; our triumphant proclamation of victory has turned to a funeral dirge.

The crown has fallen from our head; woe to us, for we have sinned! For this our heart has become sick, for these things our eyes have grown dim, for Mount Zion which lies desolate; jackals prowl over it.
Our sense of exceptionalism has been exposed. Woe to us, for we have sinned. Because of this our hearts are faint, because of these things our eyes grow dim. For our cities lie desolate with predatory lenders and gentrifiers prowling over them.

But you, O Lord, reign forever; your throne endures to all generations. Why do you forget us forever, why do you forsake us for so many days? Restore us to yourself, O LORD, that we may be restored! Renew our days as of old— unless you have utterly rejected us, and you remain exceedingly angry with us.

(adapted and re-adapted by Soong-Chan Rah in “Prophetic Lament: A Call for Justice in Troubled Times”)

University Confession for the Sin of Racism

People: We confess:

Leader: Founded in 1893, during an era of racial segregation, we wrongly mirrored the posture of our peers, expressing sincere concern for the plight of African Americans but speaking in condescending terms and advocating segregationist solutions.

People: We are sorry and we humbly repent.

Leader: God, forgive us.

People: We are sorry and we humbly repent.

Leader: God, forgive us.

Leader: For 76 of our 127 years of existence, we perpetuated and strengthened the racial status quo through our admission policies, freely admitting white students and international students but barring African Americans from admission until 1969, well after Civil Rights legislation and Supreme Court decisions decried the racist attitudes of segregation in the United States, 14 years after Brown vs Board of Education.

People: We are sorry and we humbly repent.

Leader: God, forgive us.

People: We confess:

Leader: For far too long, we have bought into the evangelical lie that the gospel is only about saving souls and not also about saving structures.

People: We are sorry and we humbly repent.

Leader: God, forgive us.

People: We confess:

Leader: We have let culture wars force us into a corner and destroy our prophetic imagination of the whole gospel for the whole person in society.

People: We are sorry and we humbly repent.

Leader: God, forgive us.

People: We confess:

Leader: We continue to invite minorities into a space that we have not adequately prepared to be hospitable or life-giving for them.

People: We are sorry and we humbly repent.

Leader: God, forgive us.

People: We confess:

Leader: We have been careless or kind-heartedly clueless about our words and actions and regularly wound our minority students.

People: We are sorry and we humbly repent.

Leader: God, forgive us.

People: We confess:

Leader: We have been duped by the sickness of society rather than emboldened by the gospel.

People: We are sorry and we humbly repent.

Leader: God, forgive us.

People: We confess:

Leader: We have assumed the position—to use the words of Dr. Martin Luther King, Jr.— of “the white moderate who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says ‘I agree with you in the goal you seek, but I can’t agree with your methods of direct action;’ who paternalistically feels he can set the timetable for another man’s freedom.” To us, King’s words have too often applied: “Shallow understanding from people of goodwill is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”

People: We are sorry and we humbly repent.

Leader: God, forgive us.

(written by James Gorman, Matthew Shears, and Bill Wolf)

Scripture: Isaiah 1:15-17; Matthew 5:2-11

When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.

Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.

And he opened his mouth and taught them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Blessed are the merciful, for they shall receive mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons of God.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice & be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”

Community Response and Prayer

Leader: Let us not rush to the language of healing, before understanding the fullness of the injury and the depth of the world.

People: INSTEAD let us mourn…

Leader: …black and brown men and women, those killed extrajudicially every 28 hours.

Leader: Let us not rush to offer a band-aid, when the gaping wound requires surgery and complete reconstruction.

People: INSTEAD let us lament…

Leader: …the loss of a human life and lack of trust in societal institutions meant to protect and to serve.

Leader: Let us not offer false equivalencies, thereby diminishing the particular pain being felt in a particular circumstance in a particular historical moment.

People: INSTEAD let us weep…

Leader: …at a criminal justice system, which is nether blind nor just.

Leader: Let us not speak of reconciliation without speaking of restoration, or how we can repair the breach and how we can restore the loss.

People: INSTEAD let us call…

Leader: …for the mourning men and the wailing women, those willing to rend their garments of privilege and ease, and sit in the ashes of this nation’s original sin.

Leader: Let us not rush past the loss of this mother’s child, this father’s child…someone’s beloved son.

People: INSTEAD let us be silent…

Leader: …when we don’t know what to say.Leader: Let us not value a false peace over a righteous justice.

People: INSTEAD let us decrease…

Leader: …so that our brothers and sisters who live on the underside of history may increase.

People: Let us not be afraid to sit with the ugliness, the messiness, and the pain that is life in a community together.

People: INSTEAD let us pray…

Leader: …with our eyes open and our feet firmly planted on the ground.

People: God in your mercy…
show us our own complicity in injustice
convict us for our indifference
forgive us when we have remained silent
equip us with a zeal for righteousness
never let us grow accustomed or acclimated to unrighteousness.
For these things, we pray in the name of Jesus, who lives and reigns with you and the Holy Spirit, One God forever and ever. Amen.

(written by Rev. Dr. Yolanda Pierce, Director of the Center for Black Church Studies and Associate Professor of Religion & Literature at Princeton Theological Seminary)

Closing Scripture: Joel 1:1-3, 13a; 2:13b

Hear this, you elders; give ear, all inhabitants of the land! Has such a thing happened in your days, or in the days of your fathers?

Tell your children of it, and let your children tell their children, and their children to another generation.

Put on sackcloth and lament, O priests; wail, O ministers of the altar. Go in, pass the night in sackcloth, O ministers of my God!

Return to the LORD your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love.

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